"We felt a respect for the poor and destitute as those nearest to God, as those chosen by Christ for His compassion. Christ lived among men. The great mystery of the Incarnation, which meant that God became man that man might become God, was a joy that made us want to kiss the earth in worship, because His feet once trod that same earth. It was a mystery that we as Catholics accepted, but there were also the facts of Christ's life, that He was born in a stable, that He did not come to be a temporal King, that He worked with His hands, spent the first years of His life in exile, and the rest of His early manhood in a crude carpenter shop in Nazareth. He fulfilled His religious duties in the synagogue and the temple. He trod the roads in His public life and the first men He called were, fishermen, small owners of boats and nets. He was familiar with the migrant worker and the proletariat, and some of His parables dealt with them. He spoke of the living wage, not equal pay for equal work, in the parable of those who came at the first and the eleventh hour.
He died between two thieves because He would not be made an earthly King. He lived in an occupied country for thirty years without starting an underground movement or trying to get out from under a foreign power. His teaching transcended all the wisdom of the scribes and pharisees, and taught us the most effective means of living in this world while preparing for the next. And He directed His sublime words to the poorest of the poor, to the people who thronged the towns and followed after John the Baptist, who hung around, sick and poverty-stricken at the doors of rich men.
He had set us an example and the poor and destitute were the ones we wished to reach."
The Long Loneliness, pgs 204-205
Wednesday, December 27, 2006
The Incarnation and Christ's Life
I felt this passage was appropriate for the Christmas season
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